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Greek lexicographers identify a particular goddess called Sa/ambos (Etymologicum Magnum) or Salambo (Hesychius), names which are universally identified by scholars mi coming from Semitic $/m btl 'graphic of Baal'. This deity is discovered inside the resources given that the goddess -. AphroditeAstarte. As is nicely attested in Akkadian literature, the $almll 'impression' signifies or substitutes for the existence of kings and deities. So, way too, Aphrodite-Astarte was regarded as representing Baal in a way. The epithet $1m btl is in actual fact analogous to Phocn sml bel 'statue/impression of Baal'. which ap-

alent principia), when applied of supernatural beings, seems to have already been utilised exclusively in early Christianity, and perhaps antecedently in early Judaism and early Christianity until finally it absolutely was sooner or later adopted by Christian Gnostics and appropriated by Neoplatonic philosophers. even though it is usually presumed that early Christianity borrowed the language for different courses of angelic beings (-·Angels) which includes arc/rai from Judaism. the proof is problematic. a person meant Jewish apocalyptic antecedent to Paul's use on the tenn 'principalities' (archat) in Rom 8:38-39 (where by it's linked with 'angels' in one of the earliest occurrences of your tenn being an angelic class) is present in 1 Enoch 61:10: "And He'll phone each of the host from the heavens. and each of the holy ones above, plus the host on the LORD, plus the -Cherubim, as well as -Seraphim and also the Ophannim, and all of the angels of power, and many of the angels from the principalities (presumably archaz)." Yet the courting of 1 Enoch 3771 (the so-identified as Similitudes of Enoch wherein this assertion is identified), is problematic; there isn't any persuasive evidence necessitating a date before the center of the first century CEo further more, it can be done the Ethiopic phrase for 'angels of principalities' may very well be translating the Greek phrase angeloi kllrioteton (-Dominions) as opposed to angeloi archon (BLACK 1982).

'Earth' and 'zodiacal indication'. In addition, it more and more appeared Along with the which means of 'luck'. It's not at all by coincidence that inside a later on period in the heritage on the Hebrew language this ternl was endowed With all the meaning of 'luck'. through a semantic loan already current in A further Semitic language. Phoenician. t\ bilingual Greek-Phoenician inscription with the 4th century BCE which was identified at Cyprus (KAI 42:five) has the tenn m:/ equivalent to the Gk ryche, 'fonune' ( ·Tyche). as soon as the specter of idolatry had light away, the constellations (particularly Individuals of the zodiac) loved widespread propagation within the Hebrew lifestyle. Philo of Alexandria (De Vira Mosis II 122-126) and Josephus Flavius (Aur. III 181-187) had by now establ ished, within the 1st cent. CE, allegorical back links amongst some biblical principles as well as the zodiacal signals. Abstracted from Hellenistic culture, the zodiac located alone perfectly set in the track record of rabbinical literature. This was also due to the amount twelve, which represented the amount of tribes.

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concerning the Ugaritic religion. Additionally, it is not until finally a 2nd century BeE inscription from Malta that we discover Melqan referred to as "Baal of Tyre" (KAI 47: I ; working day 1992: 548). 1 really should always know that the creator of I Kgs eighteen, just like the other authors of your OT, did not intend to give some useful infonnation nbout a god who in his eyes was basically an idol (illlerpretatio israelitica). The identification, character and position from the deity of Mount C'lnnel-as described in I Kings IS-are These of the fenility and vegetation god. This suits specifically Using the impression of Baal acquired within the Ugaritic together with other excess-biblical texl'i. Ill. the character with the biblical Baal with the Cannel and his worship emerges in I Kgs 18:26-28, the place it really is advised that the 'prophets' of Baal made available a bull and invoked Baal by name, crying: "Baal, respond to us". Meanwhile the prophets danced wildly beside the altar they'd put in place. immediately after Elijah mocked them Together with the words and phrases: "phone louder for He's a -·god, Possibly He's deep in believed.

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the destruction in the Temple. It has been prompt that Ezekiel was the writer of the expression gil/li/im (SCHROER 1987:418). He could, however, have adopted the designation in the deuteronomistic writers. probably, the history of this emphasis on gil/li/im 'idols' in the time period concerning Josiah's reform (622 BCE) along with the destruction on the Temple (586 BCE) would be the failure of that reform to deliver a religious institutional infrastructure for worship of the LoRD. As an outcome in the royal looking check here through with the Torah Scroll found in the Temple (2 Kgs 22) all altars for worship from the LoRD besides the 1 on Mount Moriah in Jerusalem have to havc been wrecked. WEINFELD writes in his commentary on Deuteronomy (1991 :eighty), "The destruclion with the large locations as well as the provincial sanctuaries crealcd a vacuum, which was filled because of the establishment of thc synagogue. once the reform, the folks who, until eventually this point. had entered into their spiritual encounter inside a sanctuary near the place they lived or within a high position located of their town, required to find a substitute.

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GETHER "irJ J. Gatharu (g!r) is attested as being a divine identify in various genres of Ugaritic texts (vocabulary texts. rituals. a letter) As well as in sacrificial lists from Emar. The name is usually attested like a theophoric component at Mari. it truly is plausibly derived from the root GIR. It denotes 'for being potent', offered that the relationship Using the Akkadian adjective gasnl be acknowledged. where by the toughness denoted is particularly intense and war-like. The god Gatharu has become tentatively connected Along with the bibilical anthroponym Gether (Gen 10:23). The deity is most Plainly in the home in Syria in the sccond millennium BeE. although the veneration with the deity in to start with-millennium Phoenicia is attested by the private name bdgsr (P. Bordreuil apud PARDEE 1988:92 n. fifty six). The divine determinative on the 1st factor of the personal identify dGa-as-mm-gamil (ARM 22: thirteen ii 28) proves the existence with the deity by the eighteenth century.

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